The Forest Rights Act

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Forest Dwellers’ and Adivasi Organisations Demand Ministry of Tribal Affairs Stop Trying to Subvert the FRA

MoEFCC Subverting Forest Rights Act, Say Groups

Letters with these points have been sent to the Ministry of Tribal Affairs, the Ministry of Environment and Forests, the National Commission for Scheduled Tribes, the Ministry for Social Justice and Empowerment and the Prime Minister’s Office. The PMO letter is below in English and Hindi.

Violating Forest Rights in the Name of Tigers – Forest Rights Groups Respond

Over the last year the National Tiger Conservation Authority has been pushing state governments to relocate forest dwellers in the name of tiger conservation. There’s only one problem – they are doing so in flagrant violation of the Forest Rights Act.

Read this summary to know more:

And read a recent rejoinder sent by forest rights groups to the NTCA’s claims before the National Commission on Scheduled Tribes:

Central GovernmentтАЩs Negligence Means Lakhs of Tribals and Forest Dwellers May Face Danger of Eviction

More than 100 adivasi and forest dwellers’ organisations call upon the Central and State governments to do their constitutional duty and defend peopleтАЩs rights

An upcoming Supreme Court hearing may again result in eviction orders against millions of people – people whose rights have been illegally denied. We call upon the Central and State governments to defend the rights of IndiaтАЩs tribals and forest dwellers and to stop trying to use court orders, internal sabotage and blatant illegality against our countryтАЩs most oppressed people.

On April 2nd, the Supreme Court is scheduled to hear the case Wildlife First and Ors. vs Union of India and Ors. (WP 109/2008). This case is a challenge to the constitutionality of the Forest Rights Act, 2006, a law that was passed after a nationwide movement demanding that the rights of traditional forest dwelling communities – mostly adivasis – be recognised. The law sought to correct what it called the тАЬhistoric injusticeтАЭ created by IndiaтАЩs forest laws – inherited from the British, these laws have reduced crores of people to destitution by arbitrarily declaring government forests and treating forest dwellers as тАЬencroachersтАЭ in their homelands and in the very forests they had often fought to protect. But the law has been grossly violated by both the Central and the state governments and huge numbers of claims for rights have been illegally rejected.

In 2019, after a one sided hearing in which the Central government failed to defend the law, the Supreme Court had ordered eviction of rejected claimants. This would have meant seventeen lakh claimant families facing evictions. After nationwide protests the Court put its order on hold and asked for a review of rejections. But in the years since the Central government never tried to take this process seriously – and either no review was done or haphazard, arbitrary reviews resulted in rejections being repeated.

Now, on April 2nd, the retired forest officials and wildlife NGO behind this case want to ask for eviction of lakhs of families again. They also are targeting the lawтАЩs strongest and most pro-conservation provisions – the ones that entitle communities to protect their own forests. They want this power and the power to recognise rights to be vested with unaccountable forest officials.

We remind the Central and state governments of their duty to the forest dwelling peoples of this country. In particular, we call upon the Central government to defend this law in court and to cease its approach – reflected in multiple laws and policies – of enabling forest bureaucrats and large corporations to deny the rights of tribals and forest dwellers. We demand that the Central government ensure this misguided case is dismissed and that both it and all state governments recognise the rights of forest dwellers to their lands and to manage and protect forests, as required by the Forest Rights Act.

A briefing note with further details is attached.

рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдХрд┐ рд▓рд╛рдкрд░рд╡рд╛рд╣реА рдХреЗ рдЪрд▓рддреЗ рд▓рд╛рдЦреЛрдВ рдЖрджрд┐рд╡рд╛рд╕реА рдФрд░ рд╡рдирд╡рд╛рд╕реА рдкрд░ рдордВрдбрд░рд╛ рд░рд╣рд╛ рдмреЗрджрдЦрд▓реА рдХрд╛ рдЦрддрд░рд╛

рд╕реМ рд╕реЗ рдЬреНрдпрд╛рджрд╛ рдЬрди рд╕рдВрдЧрдарди рдХреЗрдВрджреНрд░ рдФрд░ рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рд╕реЗ рдЕрдкрдирд╛ рд╕рдВрд╡реИрдзрд╛рдирд┐рдХ рдХрд░реНрддрд╡реНрдп рдирд┐рднрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдЖрд╡рд╛рдЬрд╝ рдЙрдард╛ рд░рд╣реЗ рд╣реИрдВ

рд╕реБрдкреНрд░реАрдо рдХреЛрд░реНрдЯ рдХреА рдЖрдЧрд╛рдореА рд╕реБрдирд╡рд╛рдИ рдореЗрдВ рдлрд┐рд░ рд╕реЗ рд▓рд╛рдЦреЛрдВ рд▓реЛрдЧреЛрдВ рдХреЗ рдЦрд┐рд▓рд╛рдл рдмреЗрджрдЦрд▓реА рдХреЗ рдЖрджреЗрд╢ рдЬрд╛рд░реА рд╣реЛрдиреЗ рдХрд╛ рдЦрддрд░рд╛ рд╣реИ – рд╡реЛ рдЬрд┐рдирдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЛ рдЧрд▓рдд рд╡реН рдЧреИрд░ рдХрд╛рдиреВрдиреА рд░реВрдк рд╕реЗ рдЦрд╛рд░рд┐рдЬ рдХрд░ рджрд┐рдпрд╛ рдЧрдпрд╛ рд╣реИред рд╣рдо рдХреЗрдВрджреНрд░ рдФрд░ рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рд╕реЗ рднрд╛рд░рдд рдХреЗ рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рд╡рдирд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреА рд░рдХреНрд╖рд╛ рдХрд░рдиреЗ рдФрд░ рд╣рдорд╛рд░реЗ рджреЗрд╢ рдХреЗ рдЗрди рд╕рдмрд╕реЗ рдЙрддреНрдкреАрдбрд╝рд┐рдд рд▓реЛрдЧреЛрдВ рдХреЗ рдЦрд┐рд▓рд╛рдл рдЕрджрд╛рд▓рддреА рдЖрджреЗрд╢реЛрдВ, рдЖрдВрддрд░рд┐рдХ рд╡рд┐рдирд╛рд╢рдХрд╛рд░реА рдкреНрд░рдпрд╛рд╕реЛрдВ рдФрд░ рдШреЛрд░ рдЕрд╡реИрдзрддрд╛рдУрдВ рдХрд╛ рдЙрдкрдпреЛрдЧ рдХрд░ рдЙрдиреНрд╣реЗрдВ рдФрд░ рдкреНрд░рддрд╛рдбрд╝рд┐рдд рд╡реН рдЙрддреНрдкреАрдбрд╝рд┐рдд рдмрдВрдж рдХрд░рдиреЗ рдХрд╛ рдЖрд╣реНрд╡рд╛рди рдХрд░рддреЗ рд╣реИрдВред

2 рдЕрдкреНрд░реИрд▓ рдХреЛ рд╕реБрдкреНрд░реАрдо рдХреЛрд░реНрдЯ рдореЗрдВ рд╡рд╛рдЗрд▓реНрдбрд▓рд╛рдЗрдл рдлрд░реНрд╕реНрдЯ рдПрдВрдб рдСрд░реНрд╕ рдмрдирд╛рдо рдпреВрдирд┐рдпрди рдСрдл рдЗрдВрдбрд┐рдпрд╛ рдПрдВрдб рдСрд░реНрд╕ (WP 109/2008) рдорд╛рдорд▓реЗ рдХреА рд╕реБрдирд╡рд╛рдИ рд╣реЛрдиреА рд╣реИред рдпрд╣ рдорд╛рдорд▓рд╛ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо, 2006 рдХреА рд╕рдВрд╡реИрдзрд╛рдирд┐рдХрддрд╛ рдХреЛ рдЪреБрдиреМрддреА рджреЗрддрд╛ рд╣реИ, рдЬреЛ  рдПрдХ рдРрд╕рд╛ рдХрд╛рдиреВрди рд╣реИ рдЬрд┐рд╕реЗ рдкрд╛рд░рдВрдкрд░рд┐рдХ рд╡рдирд╡рд╛рд╕реА рд╕рдореБрджрд╛рдпреЛрдВ – рдЬреНрдпрд╛рджрд╛рддрд░ рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ – рдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЛ рдорд╛рдиреНрдпрддрд╛ рджреЗрдиреЗ рдХреА рдорд╛рдВрдЧ рдХрд░рдиреЗ рд╡рд╛рд▓реЗ рд▓рдореНрдмреЗ рд╕рдВрдШрд░реНрд╖ рдФрд░ рд░рд╛рд╖реНрдЯреНрд░рд╡реНрдпрд╛рдкреА рдЖрдВрджреЛрд▓рди рдХреЗ рдмрд╛рдж рдкрд╛рд░рд┐рдд рдХрд┐рдпрд╛ рдЧрдпрд╛ рдерд╛ред рдЗрд╕ рдХрд╛рдиреВрди рдХрд╛ рдЙрджреНрджреЗрд╢реНрдп рднрд╛рд░рдд рдХреЗ рд╡рди рдХрд╛рдиреВрдиреЛрдВ рджреНрд╡рд╛рд░рд╛ рдХрд┐рдП рдЧрдП “рдРрддрд┐рд╣рд╛рд╕рд┐рдХ рдЕрдиреНрдпрд╛рдп” рдХреЛ рдареАрдХ рдХрд░рдирд╛ рдерд╛ – рдЕрдВрдЧреНрд░реЗрдЬреЛрдВ рд╕реЗ рд╡рд┐рд░рд╛рд╕рдд рдореЗрдВ рдорд┐рд▓реЗ рдЗрди рдХрд╛рдиреВрдиреЛрдВ рдиреЗ рд╕рд░рдХрд╛рд░реА рд╡рдиреЛрдВ рдХреЛ рдордирдорд╛рдиреЗ рдврдВрдЧ рд╕реЗ рдШреЛрд╖рд┐рдд рдХрд░рдХреЗ рдФрд░ рд╡рдирд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЛ рдЙрдирдХреЗ рдЙрдкрднреЛрдЧ рдХрд┐ рднреВрдорд┐ рдФрд░ рдЙрдиреНрд╣реАрдВ рдХреЗ рдЬрдВрдЧрд▓реЛрдВ рдЬрд┐рдирдХреА рд░рдХреНрд╖рд╛ рдХреЗ рд▓рд┐рдП рд╡реЗ рдЕрдХреНрд╕рд░ рд▓рдбрд╝рддреЗ рд░рд╣реЗ рд╣реИрдВ, рдореЗрдВ “рдЕрддрд┐рдХреНрд░рдордгрдХрд╛рд░реА”  рдХрд╛ рдирд╛рдо рджреЗрдХрд░ рдХрд░реЛрдбрд╝реЛрдВ рд▓реЛрдЧреЛрдВ рдХреЛ рдмреЗрд╕рд╣рд╛рд░рд╛ рдФрд░ рд╡рдВрдЪрд┐рдд рдХрд░ рджрд┐рдпрд╛ рд╣реИред

рд▓реЗрдХрд┐рди рдХреЗрдВрджреНрд░ рдФрд░ рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рджреЛрдиреЛрдВ рдиреЗ рдЗрд╕ рдХрд╛рдиреВрди рдХрд╛ рдШреЛрд░ рдЙрд▓реНрд▓рдВрдШрди рдХрд┐рдпрд╛ рд╣реИ рдФрд░ рднрд╛рд░реА рд╕рдВрдЦреНрдпрд╛ рдореЗрдВ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЗ рджрд╛рд╡реЛрдВ рдХреЛ рдЕрд╡реИрдз рд░реВрдк рд╕реЗ рдЦрд╛рд░рд┐рдЬ рдХрд░ рджрд┐рдпрд╛ рд╣реИред 2019 рдореЗрдВ, рдПрдХрддрд░рдлрд╛ рд╕реБрдирд╡рд╛рдИ рдХреЗ рдмрд╛рдж рдЬрд┐рд╕рдореЗрдВ рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдЗрд╕ рдХрд╛рдиреВрди рдХрд╛ рдмрдЪрд╛рд╡ рдХрд░рдиреЗ рдореЗрдВ рд╡рд┐рдлрд▓ рд░рд╣реА, рд╕реБрдкреНрд░реАрдо рдХреЛрд░реНрдЯ рдиреЗ рдЦрд╛рд░рд┐рдЬ рдХрд┐рдП рдЧрдП рджрд╛рд╡реЗрджрд╛рд░реЛрдВ рдХреЛ рдмреЗрджрдЦрд▓ рдХрд░рдиреЗ рдХрд╛ рдЖрджреЗрд╢ рджрд┐рдпрд╛ рдерд╛ред рдХрд╝рд╛рдиреВрди рдХреЗ рдЦрд┐рд▓рд╛рдл рдЬрд╛рддреЗ рд╣реБрдП , рдЗрд╕ рдЖрджреЗрд╢ рдиреЗ 17 рд▓рд╛рдЦ рд╕реЗ рдЕрдзрд┐рдХ рдкрд░рд┐рд╡рд╛рд░реЛрдВ рдХреЛ рдмреЗрджрдЦрд▓реА рдХреЗ рдЦрддрд░реЗ рдореЗрдВ рдбрд╛рд▓ рджрд┐рдпрд╛ ред рджреЗрд╢рд╡реНрдпрд╛рдкреА рд╡рд┐рд░реЛрдз рдХреЗ рдмрд╛рдж рдХреЛрд░реНрдЯ рдиреЗ рдЕрдкрдиреЗ рдЖрджреЗрд╢ рдХреЛ рд╕реНрдердЧрд┐рдд рдХрд░ рджрд┐рдпрд╛ рдФрд░ рдЦрд╛рд░рд┐рдЬ рдХрд┐рдП рдЧрдП рджрд╛рд╡реЛрдВ рдХреА рд╕рдореАрдХреНрд╖рд╛ рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдХрд╣рд╛ред рд▓реЗрдХрд┐рди рдЙрд╕рдХреЗ рдмрд╛рдж рдХреЗ рд╡рд░реНрд╖реЛрдВ рдореЗрдВ рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдиреЗ рдХрднреА рднреА рдЗрд╕ рдкреНрд░рдХреНрд░рд┐рдпрд╛ рдХреЛ рдЧрдВрднреАрд░рддрд╛ рд╕реЗ рд▓реЗрдиреЗ рдХреА рдХреЛрд╢рд┐рд╢ рдирд╣реАрдВ рдХреА – рдФрд░ рдпрд╛ рддреЛ рдХреЛрдИ рд╕рдореАрдХреНрд╖рд╛ рдирд╣реАрдВ рдХреА рдЧрдИ рдпрд╛ рдмреЗрддрд░рддреАрдм рдврдВрдЧ рд╕реЗ, рдордирдорд╛рдиреА рд╕рдореАрдХреНрд╖рд╛рдУрдВ рдХреЗ рдкрд░рд┐рдгрд╛рдорд╕реНрд╡рд░реВрдк рдЦрд╛рд░рд┐рдЬ рдХрд┐рдП рдЧрдП рджрд╛рд╡реЗ рдмрд╛рд░-рдмрд╛рд░ рджреБрдмрд╛рд░рд╛ рдЦрд╛рд░рд┐рдЬ рдХрд░ рджрд┐рдП рдЧрдПред рдЕрдм, 2 рдЕрдкреНрд░реИрд▓ рдХреЛ, рдЗрд╕ рдорд╛рдорд▓реЗ рдХреЗ рдкреАрдЫреЗ рд╕реЗрд╡рд╛рдирд┐рд╡реГрддреНрдд рд╡рди рдЕрдзрд┐рдХрд╛рд░реА рдФрд░ рд╡рдиреНрдпрдЬреАрд╡ рдПрдирдЬреАрдУ рдлрд┐рд░ рд╕реЗ рд╡рди рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдмреЗрджрдЦрд▓реА рдХреА рдорд╛рдВрдЧ рдХрд░рдирд╛ рдЪрд╛рд╣рддреЗ рд╣реИрдВред

рд╣рдо рдХреЗрдВрджреНрд░ рдФрд░ рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рдХреЛ рдЗрд╕ рджреЗрд╢ рдХреЗ рд╡рдирд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдкреНрд░рддрд┐ рдЙрдирдХреЗ рдХрд░реНрддрд╡реНрдп рдХреА рдпрд╛рдж рджрд┐рд▓рд╛рддреЗ рд╣реИрдВред рдЦрд╛рд╕ рддреМрд░ рдкрд░, рд╣рдо рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рд╕реЗ рдЕрдкреАрд▓ рдХрд░рддреЗ рд╣реИрдВ рдХрд┐ рд╡рд╣ рдЕрджрд╛рд▓рдд рдореЗрдВ рдЗрд╕ рдХрд╛рдиреВрди рдХрд╛ рдмрдЪрд╛рд╡ рдХрд░реЗ рдФрд░ рд╡рди рдкреНрд░рд╢рд╛рд╕рди рдФрд░ рдмрдбрд╝реА рдХрдВрдкрдирд┐рдпреЛрдВ рджреНрд╡рд╛рд░рд╛ рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рд╡рдирд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдЙрдирдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рд╕реЗ рд╡рдВрдЪрд┐рдд рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рд╕рдХреНрд╖рдо рдмрдирд╛рдиреЗ рдХреЗ рдЕрдкрдиреЗ рджреГрд╖реНрдЯрд┐рдХреЛрдг – рдЬреЛ рдХрдИ рдХрд╛рдиреВрдиреЛрдВ рдФрд░ рдиреАрддрд┐рдпреЛрдВ рдореЗрдВ рд╕рд╛рдлрд╝ рд╕реНрдкрд╖реНрдЯ рд╣реЛрддрд╛ рд╣реИ – рдХреЛ рдмрдВрдж рдХрд░реЗрдВред рд╣рдо рдорд╛рдВрдЧ рдХрд░рддреЗ рд╣реИрдВ рдХрд┐ рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдпрд╣ рд╕реБрдирд┐рд╢реНрдЪрд┐рдд рдХрд░реЗ рдХрд┐ рдЗрд╕ рдЧреБрдорд░рд╛рд╣ рдХрд░рдиреЗ рд╡рд╛рд▓реЗ рдорд╛рдорд▓реЗ рдХреЛ рдЦрд╛рд░рд┐рдЬ рдХрд░ рджрд┐рдпрд╛ рдЬрд╛рдП рдФрд░ рдХреЗрдВрджреНрд░ рд╡реН рд╕рднреА рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЗрдВ рд╡рдирд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдЕрдкрдиреА рднреВрдорд┐ рдкрд░ рдЕрдзрд┐рдХрд╛рд░ рдФрд░ рд╡рдиреЛрдВ рдХрд╛ рдкреНрд░рдмрдВрдзрди рдФрд░ рд╕рдВрд░рдХреНрд╖рдг рдХрд░рдиреЗ рдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЛ рдорд╛рдиреНрдпрддрд╛ рджреЗрдВ, рдЬреИрд╕рд╛ рдХрд┐ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо рджреНрд╡рд╛рд░рд╛ рдЕрдкреЗрдХреНрд╖рд┐рдд рд╣реИред

рдЖрджрд┐ рдЬрд╛рдирдХрд╛рд░реА рдХреЗ рд▓рд┐рдП рдмреНрд░реАрдлрд┐рдВрдЧ рдиреЛрдЯ рд╕рд▓рдЧреНрдиред  

  1. Campaign for Survival and Dignity (рдЗрдЬреНрдЬрдд рд╕реЗ рдЬреАрдиреЗ рдХреЗ рдЕрдзрд┐рдХрд╛рд░ рдЕрднрд┐рдпрд╛рди)
  2. Adivasi Adhikaar Rashtriya Manch (Comrade Pulin Bhaske – National Convenor)
  3. Adivasi Sangharsh Morcha CPI (Liberation)(Devki Nandan Vedia, National President)
  4. Adivasi Bharat Mahasabha (ABM) / National Adivasi Wing, CPI (ML) (Red Flag)
  5. Gondwana Gantantatra Party (Tuleswar Markaam- National President)
  6. Indigenous Women India Network
  7. National Jai Adivasi Yuva Shakti (Shri Hiralal Alawa, (MLA), Founder)
  8. People’s Union for Civil Liberties
  9. Adivasi WomenтАЩs Network, Jharkhand
  10. Aadim Adhivasi Mukti Manch, Nayagarh, Odisha
  11. Aadivasi Mahila Mahasangh, Jashpur, Chattisgarh
  12. Adivasi Adhikar Sangh , Katni (Bharat Namdev), M.P.
  13. Adivasi Chetana Sangathan, Dhenkanal, Odisha.
  14. Adivasi Ekta Parishad, Madhya Pradesh
  15. Adivasi Gothra Mahasabha, Kerala
  16. Adivasi Jan Van Adhikar Manch (Ajwam), Chhattisgarh
  17. Adivasi Jungle Janjeevan Andolan (Dadra and Nagar Haveli)
  18. Adivasi Kranti Sangathan, Odisha
  19. Adivasi Mahasabha Gujarat
  20. Adivasi Mukti Sangathan, Dhenkanal, Odisha.
  21. Adivasi Mukti Sangathan, MP
  22. Andhra Pradesh Adivasi Joint Action Committee , AP (Ramarao Dora- Convenor)
  23. Baga janjati Mahasangh M.P. (Ravi Baga)
  24. Bargi Dam Displaced and Affected Association, Madhya Pradesh
  25. Basniya Dam Project, FarmersтАЩ Struggle Front, Mandla, M.P. (Bazari Sarvate)
  26. Bastariya Raj Morcha, Chhattisgarh (Manish Kunjam, Founder)
  27. Bharia Adivasi Foundation, Madhya Pradesh (Ashok Kumar Marko – President)
  28. Bhumi Adhikar Sangathan , Bargarh, Orissa
  29. Birsa Brigade, Madhya Pradesh
  30. Bisra Munda Adivasi Sangharsh Manch, Keonjhar, Odisha
  31. Bundelkhand Jeevika Sangathan, Uttar Pradesh
  32. Bundelkhand Majdoor Kisaan Shakti Sangathan, Damoh , MP.
  33. Campaign for Survival and Dignity, Odissa
  34. Campaign for Survival and Dignity, Tamil Nadu
  35. Chattisgarh Bachao Andolan, Chattisgarh
  36. Chetna Andolan, Uttarakhand
  37. Chhattisgarh Forest Rights Forum, Chhattisgarh
  38. Chhattisgarh Kisan Sabha Korba, Chhattisgarh
  39. Chhattisgarh Tribal Welfare Institute, Raipur (Sonu Ram Netam- President)
  40. Chutka Anti-Nuclear Struggle Committee, Madhya Pradesh
  41. Citizen Rights Forum, Jabalpur (Shiv Kumar)
  42. Dalit Aadivsi Manch, Chhattisgarh
  43. Dalit Adivasi Manch, Chhattisgarh
  44. Forest Rights Coalition- Jammu and Kashmir (Dr Shaikh Ghulam Rasool)
  45. Gaavn Ganraaj (Republic) Sangathan, Sarguja, Chattisgarh
  46. Gondwana Gond Mahasabha, Chhattisgarh
  47. Gram Sabha Sangh, Jagdalpur – Bastar, Chhattisgarh
  48. Gram Vikas Tribal Organization, Mohender Panna M.P. (Nabi Khan)
  49. Gyan Sagar Chhattisgarh Sarvangin Vikas Sangathan, Chhattisgarh
  50. Hamara Adhikaar Campaign, Rewa M.P. (Jagdish Yadav)
  51. Health Rights Forum, Madhya Pradesh
  52. Himachal Ghumantu Pashupalak Mahasabha, Himachal Pradesh
  53. Himachal Van Adhikaar Manch, Himachal Pradesh
  54. Himdhara Environmental Research and Action Collective, Himachal Pradesh
  55. Him Lok Jagrati Manch, Kinnaur, Himachal Pradesh (President тАУ R.S Negi)
  56. Human Rights Forum (Poonaram Bhai) Seoni, M.P.
  57. Hum Kisan Sangathan, Rajasthan
  58. Jagrit Adivasi Dalit Sangathan, Madhya Pradesh
  59. Jagrut Kashtakari Sanghatana, MH
  60. Jal Jangal Jameen Sajha Manch, M.P. (Gajanand Brahmane)
  61. Jami Jangal Mukti Andolan, Nuapada District, Odissa
  62. Jangal Adhikar Sahayata Samiti, Kalahandi, Odissa
  63. Jan Mukti Sangarsh Vahini , Bihar
  64. Jan Sangharsh Morcha Mahakoshal, M.P. (Vivek Pawar)
  65. Jan Swasthya Abhiyan India, Madhya Pradesh
  66. Jharkhand Janadhikar Mahasabha, Jharkhand
  67. Jungal Jameen Jan Andolan, South Rajasthan
  68. Jungle Jeevan Bachao Samiti, Chhattisgarh
  69. Kashtakari Jan Andolan
  70. Kashtakari Sanghatana, MH
  71. Kendriya Jan Sangharsh Samiti, Latehar-Gumla, Jharkhand
  72. Khedut Mazdoor Chetna Sangathan
  73. Khetihar Khan Mazdoor Sangathan
  74. Koitur Gondwana Mahasabha, Ghansor, Seoni (Shobha Maravi), M.P.
  75. Land Rights Campaign, M.P. (Rahul Shrivastav)
  76. Lok Mukti Sangathan, Jhasugarda, Odissa
  77. Mahakoshal Sajha Janpahal, M.P.
  78. Maharashtra Naisargik Sansadhan Hakkdharak Sangathan, Mahrashtra
  79. Malygiri Adivasi Sangharsh Manch, Angul, Odisha.
  80. Moolnivasi Hitkari Sangathan, Nayagarh, Odishsa
  81. Naga Baiga Naga Baigin Janshakti Sangathan, Chattisgarh
  82. Prakriti Bachao O Adivasi Bachao Mancha, West- Bengal(South)
  83. Prakriti Seva Sansthan, Madhya Pradesh (Pritam Das Khairwar, Rajendra Saiyam)
  84. Raghavpur Power Project, FarmersтАЩ Struggle Front, Dindori, M.P. (Omkar Tilgam)
  85. Rajasthan Adivasi Adhikar Manch, Udaipur.
  86. Rajasthan Gramsabha Van Adhikar Sanghathan, Rajasthan
  87. Roodhi Pratha Adivasi Paramparik Gram Sabha, Madhya Pradesh (Mahendra Singh Paraste – District Coordinator)
  88. Paryavaran Sangharsh Samiti, Gujarat
  89. Rowghat Sangharsh Samiti, Chhattisgarh
  90. Sahariya Jangabndhan Sajag (Rambati Sahariya Kolaras) Shivpuri, M.P.
  91. Sarva Adivasi Samaj, Chhattisgarh
  92. Sarva Adivasi Samaj Sangathan, Madhya Pradesh (Hari Singh Marawi – State Secretary)
  93. Sarvahara Jan Andolan, MH
  94. Save Land Save Life Campaign, Madhya Pradesh
  95. Save Life Campaign, Madhya Pradesh
  96. Shoshit Jan Andolan, MH
  97. Shramik Kranti Sanghatana, MH
  98. Shramik Mukti Sanghatana , Maharashtra
  99. Silicosis Peedit Sangh, Madhya Pradesh
  100. Similipal Adivasi Sangharsh Manch, Mayurbhanj, Odisha.
  101. Spiti Civil Society, Lahaul and Spiti, Himachal Pradesh
  102. Sunderban Jana Shramjibi Mancha
  103. Tamil Nadu Pazhangudi Makkal Sangham, Tamil Nadu
  104. Toko, Roko, Thoko Krantikaari Morcha , Seedhi, Madhya Pradesh
  105. Upper Namrada Project, FarmersтАЩ Struggle Front, Anuppur, Dindori, M.P. (Kamal Patta)
  106. Uttar Banga Van-Jan Shramajibi Mancha, West- Bengal(North)
  107. Vananchal Forest Rights Federation, Chhattisgarh
  108. Van Gujjar Tribal Yuva Sangathan, Uttarakhand
  109. Van Panchayat Sangarsh Morcha, Uttarakhand
  110. Visthapit Mukti Vahini, Jharkhand
  111. ZAYAS M.P. (Shyam Kumari Dhurve)
  112. Zila Kisaan Sangha, Raajnaadgaanv, Chaatisgarh
  113. Zila Van Adhikar Sangarsh Samiti Kinnaur, Himachal Pradesh (President- Ziya Lal Negi)
  114. Zindabaad Sangathan , Balangir, Odisha

Briefing Notes (English / Hindi)

National Convention on Forest Rights Condemns Anti-Democratic, Anti-People Policies and Calls for Protests

`At a two day national convention on forest rights held in Delhi on May 14th and 15th, more than a hundred delegates from twelve states condemned the Central and State governments’ failure to implement the Forest Rights Act, as well as the Central government’s recent policies on forests. They described these steps as an attack on the rights of tribals and forest dwellers, the environment, and the basic values of democracy and our Constitution. The Convention resolved that on two dates, June 5th and August 9th, protests will be held in blocks and districts across the country against these policies. The protests will call for the government to take four key steps: recognise the individual forest rights of all forest dwellers and the community forest rights of all villages in forest areas; withdraw or amend all recently passed environment and forest laws that violate forest rights; direct action against forest officials who violate forest rights and/or decisions of gram sabhas (village assemblies) under the Forest Rights Act; and ensure that any project using forest land is only approved after the consent of affected villages’ gram sabhas and made subject to their plans for managing the forests, as required by the law. The Convention was joined by senior opposition leaders Brinda Karat (Politbureau member, CPI(M)), Jawahar Sircar (Member of Parliament, TMC, Rajya Sabha) and Nabakumar Sarania (Member of Parliament, Independent, Lok Sabha).

The Forest Rights Act was passed in 2006 in order, as the law stated, to correct the “historical injustice” done to the tribal and forest dwelling communities of the country by the colonial rulers when they seized India’s forests for their use. In addition to providing for recognition of the individual rights of forest dwellers over the forest land and resources they use, the law also provided for the right of forest dwelling communities to protect and manage their forests. Delegates to the Convention said, however, that 17 years after the law was passed, most forest dwellers in the country have not received recognition of their individual rights, and the vast majority of forest dwellers’ villages have not received recognition of their rights over their community forests either. Meanwhile, the Central government has brought in a series of laws and policies that directly undermine forest rights. These include the 2016 Compensatory Afforestation Fund Act; the 2022 amendment to the Forest Conservation Rules, in which the Central government sought to wash its hands of any responsibility for respecting forest rights when handing over forest land for projects; and the now proposed 2023 amendments to the Forest Conservation Act. Delegates also stressed that these changes undermine democracy and violate the values of the Constitution.

In addition to the decision to call for protests, the Convention also decided that all the attending states will send representations to the Joint Parliamentary Committee constituted to review the proposed amendments to the Forest (Conservation) Act.

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More Efforts to Sabotage Forest Rights Via the Courts and the Government – But the Struggle Continues

On Tuesday, September 13th, the Supreme Court once again heard the cases filed against the Forest Rights Act – after a gap of three years. During the hearing, efforts were once again made to secure court orders that would have deprived millions of our country’s most oppressed communities of their rights – efforts that failed due to the intense resistance of lawyers representing tribal organisations. This hearing comes at a time when the rights of tribals and forest dwellers are under attack as never before. There are new efforts to make it easier to displace them, to accelerate forest destruction, and further marginalise their rights.

In 2019, the last time these cases were heard, the government failed to argue in defense of forest dwellers, resulting in eviction orders that threatened millions of tribals and forest dwellers across the country. These orders were eventually ‘suspended’ after nationwide protests forced the government to return to court and ask for them to be ‘put on hold.’ But the orders remain on paper, hanging like a sword above the heads of the country’s forest dwellers. In Tuesday’s hearing the government did appear, but only to ask for an adjournment. Meanwhile, the petitioners – a small group of elite NGOs, two of whom have already dropped out – tried once again to mislead the court and secure orders that would have pressurised states to reject claims and/or evict people. The petitioners’ lawyers were strongly opposed by lawyers representing various tribal and forest dwellers’ organisations, leading the bench to finally state that no orders wouuld be issued without hearing everyone. The matter has now been posted for after Diwali.

The situation for tribals and forest dwellers at present is dire. After the eviction orders of 2019, the Ministry of Tribal Affairs – the national “nodal agency” for recognising forest rights – instructed all state governments to “review” claims for rights that had been illegally rejected. On paper this may seem like a good thing. However, these rejections were “reviewed” through processes that was often just as illegal and opaque as the first time around, resulting in many rejections being “confirmed.” Meanwhile, other than this review, neither the Tribal Ministry nor most state governments (with a handful of exceptions) have undertaken any initiatives at all for the implementation of the Forest Rights Act, leading to most tribals and forest dwellers not receiving either their individual or their community rights.

On top of these moves, in July the Environment Ministry notified new rules under the Forest (Conservation) Act under which the Ministry essentially washed its hands of forest rights. The Ministry now says that it would clear the use of forest land for projects without in any way checking if forest dwellers’ rights had been recognised or if the project had secured the legally required consent of the affected gram sabhas. This sends a clear message – the Central government does not see the rights of tribals and forest dwellers being of any importance.

We call upon the Central government to carry out its constitutional and statutory responsibility to recognise and protect the rights of tribals and forest dwellers – in court and outside. Meanwhile, communities will continue to struggle for their rights and for justice.

On behalf of the Convening Collective

Campaign for Survival and Dignity

“Joint Coordination” By Tribal and Environment Ministries – Undermining Forest Rights Through the Back Door?

рд╣рд┐рдВрджреА рдХреЗ рд▓рд┐рдП рдиреАрдЪреЗ рджреЗрдЦреЗрдВ

On July 6th, the Ministry of Environment and Forests and the Ministry of Tribal Affairs issued a тАЬjoint communicationтАЭ to all State governments on the implementation of the Forest Rights Act. This тАЬjoint communicationтАЭ conceals more than it reveals and we fear it may actually undermine this vital law even further. As a national platform of tribal and forest dwellersтАЩ organisations, we do not agree with the organisations that have welcomed this communication and instead call upon the government to immediately ensure that all policies respect the rights of forest dwellers and to take action against officials who violate them.

First, some background. The Forest Rights Act has been the subject of an unrelenting attack by forest officials since it was passed in 2006. This attack has become far more intense under the NDA government, culminating in the governmentтАЩs failure to defend the law in the Supreme Court that led to an order in February 2019 that would have resulted in the eviction of millions of families. After nationwide protests by forest dwellers the government succeeded in getting the Court to put its order on hold, but since then it has done nothing either in that case or otherwise to ensure implementation of the law and recognition of rights. Instead, in most major states, implementation of this law has slowed to almost nil – but the Central Ministry of Tribal Affairs only focused on reviewing rejected claims. Meanwhile, the Environment Ministry has been pushing and implementing policies that either ignore or directly violate the Forest Rights Act, including passing the Compensatory Afforestation Fund Act without a word about forest rights in 2016, proposing a draconian Indian Forest Act in 2019, repeatedly proposing handing over forests to private companies for afforestation (see here for instance), planting trees on lands used and cultivated by forest dwellers in the name of afforestation, and so on. Repeatedly, despite the lawтАЩs clear requirement that the consent of communities is required before forests can be destroyed for тАШdevelopment projectsтАЩ and private companies, the Environment Ministry has simply broken the law and handed over tens of thousands of hectares of land. Most recently, over a hundred projects were recommended for forest diversion during the national lockdown – at a time when there was no way the forest authorities could have taken the consent of forest dwellersтАЩ gram sabhas (village assemblies), as required by law.

Against this combination of apathy and illegality comes the new тАШjoint communication.тАЩ At first glance this seems like a welcome change from years of silence. But it very quickly descends into an eyewash, declaring that there has тАЬbeen no conflict insofar as the legal framework of the law is concernedтАЭ (para 3) – a statement that flies in the face of facts.

The communication may in fact dilute forest rights in three crucial ways:

  • Community forest management: The Forest Rights Act provides – for the first time in over a century – that forest dwellers have a legal right to protect and manage forests. This right is a legal right that supersedes any Forest Department controlled arrangement. But this has barely been implemented, and the new communication now says that forest officials should тАЬassistтАЭ gram sabhas in preparing plans and that the тАЬbenefitsтАЭ from Joint Forest Management – an entirely Forest Department controlled scheme – should be тАЬharnessedтАЭ for this (paragraph 6). Even more critical is what the communication does not say, which is that, as per the Act, Rules and even Tribal Ministry guidelines, decisions and plans made by the gram sabha for forest protection supersede Joint Forest Management and will be binding on forest officials and other actors a well. These paragraphs will just become a license for forest officials to again attempt to impose their diktats, if they make any difference at all.
  • Non-timber forest produce: One of the central sources of income for tribals and forest dwellers, NTFP is, as per the Act, the property of forest dwellers. Most major states have ignored this provision and continued to allow the forest authorities to have a monopoly over NTFP. This communication indirectly strengthens this practice by directing State Forest Departments to undertake projects for value chain addition on NTFPs (para 8(i)) without saying a word about respecting ownership rights.
  • Bringing the forest bureaucracy back into policymaking: The Act says that the Ministry of Tribal Affairs will be the nodal agency for issuing directions on forest rights, and indeed at the time of the ActтАЩs passage the governmentтАЩs Business Rules were amended to place the rights of forest dwellers in the Tribal MinistryтАЩs domain. This was deliberately done to ensure that forest officials do not attempt to hijack the law. But the new communication says that State governments should approach the Central government for clarifications, and тАЬboth Ministries may take a collective viewтАЭ on issues that arise from the law. This is essentially a back door for forest officials to control implementation of the law, when the law itself specifically denies them that role.

All in all this new joint communication, rather than a step forward for forest rights, appears to be one more in a long sequence of efforts to undermine the law while rhetorically paying lip service to its provisions. We call upon the NDA government to actually ensure respect for forest rights, rather than engaging in cynical eyewash exercises like this new communication.

Campaign for Survival and Dignity

рдЖрджрд┐рд╡рд╛рд╕реА рдордВрддреНрд░рд╛рд▓рдп рдФрд░ рдкрд░реНрдпрд╛рд╡рд░рдг рд╡ рд╡рди рдордВрддреНрд░рд╛рд▓рдп рдХрд╛ “рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп”: рд╡рди рдЕрдзрд┐рдХрд╛рд░ (рдорд╛рдиреНрдпрддрд╛) рдХрд╛рдиреВрди рдХреЛ рдХрдордЬрд╝реЛрд░ рдХрд░рдиреЗ рдХреА рдкреНрд░рдпрд╛рд╕ рд╣реА рд╣реИ

6 рдЬреБрд▓рд╛рдИ рдХреЛ, рдкрд░реНрдпрд╛рд╡рд░рдг рд╡ рд╡рди рдордВрддреНрд░рд╛рд▓рдп рдФрд░ рдЬрдирдЬрд╛рддреАрдп рдХрд╛рд░реНрдп рдордВрддреНрд░рд╛рд▓рдп рдиреЗ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо рдХреЗ рдХрд╛рд░реНрдпрд╛рдиреНрд╡рдпрди рдкрд░ рд╕рднреА рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рдХреЛ “рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп” рдЬрд╛рд░реА рдХрд┐рдпрд╛ред рдпрд╣ “рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп” рдЬрд┐рддрдиреА рдмрд╛рддреЗрдВ рдкреНрд░рдХрдЯ рдХрд░рддрд╛ рд╣реИ рдЙрд╕рд╕реЗ рдХрд╣реАрдВ рдЕрдзрд┐рдХ рдЫреБрдкрд╛рддрд╛ рд╣реИ рдФрд░ рд╣рдореЗрдВ рдЪрд┐рдВрддрд╛ рд╣реИ рдХрд┐ рдпрд╣ рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдЗрд╕ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдХрд╛рдиреВрди рдХреЛ рдФрд░ рднреА рдХрдордЬреЛрд░ рдХрд░ рд╕рдХрддрд╛ рд╣реИред рдЖрджрд┐рд╡рд╛рд╕реА рдФрд░ рдЬрдВрдЧрд▓рд╡рд╛рд╕реА рд╕рдВрдЧрдардиреЛрдВ рдХреЗ рд░рд╛рд╖реНрдЯреНрд░реАрдп рдордВрдЪ рдХреЗ рд░реВрдк рдореЗрдВ, рд╣рдо рдЙрди рд╕рдВрдЧрдардиреЛрдВ рд╕реЗ рд╕рд╣рдордд рдирд╣реАрдВ рд╣реИрдВ рдЬрд┐рдиреНрд╣реЛрдВрдиреЗ рдЗрд╕ рд╡рдХреНрддрд╡реНрдп рдХрд╛ рд╕реНрд╡рд╛рдЧрдд рдХрд┐рдпрд╛ рд╣реИ рдФрд░ рд╣рдо рд╕рд░рдХрд╛рд░ рд╕реЗ рдпрд╣ рдорд╛рдВрдЧ рдХрд░рддреЗ рд╣реИ рдХрд┐ рд╡рд╣ рд╕реБрдирд┐рд╢реНрдЪрд┐рдд рдХрд░реЗ рдХрд┐ рд╕рднреА рдиреАрддрд┐рдпрд╛рдВ рдЬрдВрдЧрд▓ рдореЗрдВ рд░рд╣рдиреЗ рд╡рд╛рд▓реЗ рд╕рдореБрджрд╛рдпреЛрдВ рдХреЗ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХрд╛ рд╕рдореНрдорд╛рди рдХрд░реЗрдВ рдФрд░ рдЙрд▓реНрд▓рдВрдШрди рдХрд░рдиреЗ рд╡рд╛рд▓реЗ рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдХреЗ рдЦрд┐рд▓рд╛рдл рдХрд╛рд░реНрд░рд╡рд╛рдИ рдХрд░реЗрдВред

 рдкреГрд╖реНрдареНрднреВрдорд┐:   рдЬрдмрд╕реЗ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо 2006 рдкрд╛рд░рд┐рдд рд╣реБрдЖ , рдЙрд╕ рд╕рдордп рд╕реЗ рд╡рди рд╡рд┐рднрд╛рдЧ рдХреЗ рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдЙрд╕рдХреЛ рдХрдордЬрд╝реЛрд░ рдХрд░рдиреЗ рдХреА рдкреНрд░рдпрд╛рд╕ рдореЗрдВ рд░рд╣реЗ рд╣реИрдВред рдЬрдмрд╕реЗ NDA рд╕рд░рдХрд╛рд░ рдЖрдпреА рд╣реИ рддрдмрд╕реЗ  рдпрд╣ рд╣рдорд▓рд╛ рдХрд╣реАрдВ рдЕрдзрд┐рдХ рддреАрд╡реНрд░ рд╣реЛ рдЧрдпрд╛ рд╣реИред  рд╕рд░рдХрд╛рд░ рд╕реБрдкреНрд░реАрдо рдХреЛрд░реНрдЯ рдореЗрдВ рдЗрд╕ рдХрд╛рдиреВрди рдХреА рд╡рдЪрд╛рд╡ рдЧрдВрднреАрд░ рд░реВрдк рд╕реЗ рдирд╣реАрдВ рдХреА рдЬрд┐рд╕рдХреА рд╡рдЬрд╣ рд╕реЗ рдлрд░рд╡рд░реА 2019 рдореЗрдВ рд╕реБрдкреНрд░реАрдо рдХреЛрд░реНрдЯ рджреНрд╡рд╛рд░рд╛  рдПрдХ рдЖрджреЗрд╢ рдЬрд╛рд░реА рд╣реБрдЖ рдЬрд┐рд╕рдХреЗ рдкрд░рд┐рдгрд╛рдорд╕реНрд╡рд░реВрдк рд▓рд╛рдЦреЛрдВ рдкрд░рд┐рд╡рд╛рд░реЛрдВ рдХреЛ рдмреЗрджрдЦрд▓ рдХрд░ рджрд┐рдпрд╛ рдЧрдпрд╛ рд╣реЛрддрд╛ред рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рдЕрдиреНрдп рдЬрдВрдЧрд▓рд╡рд╛рд╕рд┐рдпреЛ рдХреЗ рд░рд╛рд╖реНрдЯреНрд░рд╡реНрдпрд╛рдкреА рд╡рд┐рд░реЛрдз рдХреЗ рдмрд╛рдж рд╕рд░рдХрд╛рд░ рдиреЗ рдиреНрдпрд╛рдпрд╛рд▓рдп рдХреЛ рдЕрдкрдиреЗ рдЖрджреЗрд╢ рдкрд░ рд░реЛрдХ рд▓рдЧрд╛рдиреЗ рдореЗрдВ рд╕рдлрд▓рддрд╛ рд╣рд╛рд╕рд┐рд▓ рдХреА, рд▓реЗрдХрд┐рди рддрдмрд╕реЗ рд╕рд░рдХрд╛рд░ рдиреЗ рдЙрд╕ рдорд╛рдорд▓реЗ рдореЗрдВ рдпрд╛  рдХрд╛рдиреВрди рдХреЗ рдХрд╛рд░реНрдпрд╛рдиреНрд╡рдпрди рдФрд░ рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреА рдорд╛рдиреНрдпрддрд╛ рд╕реБрдирд┐рд╢реНрдЪрд┐рдд рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдХреБрдЫ рднреА рдирд╣реАрдВ рдХрд┐рдпрд╛ рд╣реИред рдЗрд╕рдХреЗ рдмрдЬрд╛рдп, рдЕрдзрд┐рдХрд╛рдВрд╢ рдкреНрд░рдореБрдЦ рд░рд╛рдЬреНрдпреЛрдВ рдореЗрдВ, рдЗрд╕ рдХрд╛рдиреВрди рдХрд╛ рдХрд╛рд░реНрдпрд╛рдиреНрд╡рдпрди рд▓рдЧрднрдЧ рд╢реВрдиреНрдп рд╣реЛ рдЧрдпрд╛ рд╣реИ – рд▓реЗрдХрд┐рди рдХреЗрдВрджреНрд░реАрдп рдЬрдирдЬрд╛рддреАрдп рдХрд╛рд░реНрдп рдордВрддреНрд░рд╛рд▓рдп рдиреЗ рдХреЗрд╡рд▓ рдЕрд╕реНрд╡реАрдХреГрдд рджрд╛рд╡реЛрдВ рдХреА рд╕рдореАрдХреНрд╖рд╛ рдкрд░ рдзреНрдпрд╛рди рдХреЗрдВрджреНрд░рд┐рдд рдХрд┐рдпрд╛ рд╣реИред рдЗрд╕ рдмреАрдЪ, рдкрд░реНрдпрд╛рд╡рд░рдг рдордВрддреНрд░рд╛рд▓рдп рдЙрди рдиреАрддрд┐рдпреЛрдВ рдХреЛ рдЖрдЧреЗ рдмрдврд╝рд╛ рд░рд╣рд╛ рд╣реИ рдФрд░ рд▓рд╛рдЧреВ рдХрд░ рд░рд╣рд╛ рд╣реИ рдЬреЛ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо рдХреА рдЕрдирджреЗрдЦрд╛ рдХрд░рддреЗ рд╣реИрдВ рдпрд╛ рд╕реАрдзреЗ рдЙрд▓реНрд▓рдВрдШрди рдХрд░рддреЗ рд╣реИрдВ, рдЬрд┐рд╕рдореЗрдВ рдХреНрд╖рддрд┐рдкреВрд░реНрддрд┐ рд╡рдиреАрдХрд░рдг рдирд┐рдзрд┐ рдЕрдзрд┐рдирд┐рдпрдо (2016) рдкрд╛рд░рд┐рдд рдХрд░рдирд╛ рд╢рд╛рдорд┐рд▓ рд╣реИ рдЬреЛ рд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЛ рд▓реЗ рдХрд░ рдПрдХ рд╢рдмреНрдж рднреА рдирд╣реА рдХрд╣рддрд╛ ред

 2019 рдореЗрдВ   рднрд╛рд░рддреАрдп рд╡рди рдХрд╛рдиреВрди,2007 рдХреЛ рдФрд░  рдЬрдирд╡рд┐рд░реЛрдзреА-рджрдордирдХрд╛рд░реА рдмрдирд╛рдиреЗ рдХреА рдордирд╕рд╛  рд╕реЗ рд╕рдВрд╢реЛрдзрди рд╣реЗрддреБ рдкреНрд░рд╕реНрддрд╛рд╡ рдХрд░рдирд╛, рдмрд╛рд░-рдмрд╛рд░ рд╡рдиреЛрдВ рдХреЛ рд╡рдиреАрдХрд░рдг рдХреЗ рд▓рд┐рдП рдирд┐рдЬреА рдХрдВрдкрдирд┐рдпреЛрдВ рдХреЛ рд╕реМрдВрдкрдирд╛ , рд╡рдиреАрдХрд░рдг рдХреЗ рдирд╛рдо рдкрд░ рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рдЕрдиреНрдп рдЬрдВрдЧрд▓рд╡рд╛рд╕рд┐рдпреЛрдВ рджреНрд╡рд╛рд░рд╛ рдЙрдкрдпреЛрдЧ рдХреА рдЬрд╛рдиреЗ рд╡рд╛рд▓реА рдЬрд╝рдореАрди рддрдерд╛ рдЦреЗрддреА рдХреА рдЬрд╛рдиреЗрд╡рд╛рд▓реА рдЬрд╝рдореАрди рдкрд░  рдЬрд╝рдмрд░рди рдкреЗрдбрд╝ рд▓рдЧрд╛рдирд╛, рдЗрддреНрдпрд╛рджрд┐ред рдмрд╛рд░-рдмрд╛рд░, рдХрд╛рдиреВрди рдХреА рд╕реНрдкрд╖реНрдЯ рдЕрдВрджреЗрд╢рд╛ рдХреЗ рдмрд╛рд╡рдЬреВрдж , ‘рд╡рд┐рдХрд╛рд╕ рдкрд░рд┐рдпреЛрдЬрдирд╛рдУрдВ’ рдФрд░ рдирд┐рдЬреА рдХрдВрдкрдирд┐рдпреЛрдВ рдХреЗ рд▓рд┐рдП рдЬрдВрдЧрд▓реЛрдВ рдХреЛ рдбрд╛рдЗрд╡рд░реНрдЯ рдХрд░рдиреЗ рд╕реЗ рдкрд╣рд▓реЗ рд╡рди рд╕рдореБрджрд╛рдпреЛрдВ рдХреА рд╕рд╣рдорддрд┐ рдХрд╛ рдЕрдирд┐рд╡рд╛рд░реНрдпрддрд╛ рдХреЛ рдкрд░реНрдпрд╛рд╡рд░рдг рдордВрддреНрд░рд╛рд▓рдп рдиреЗ рдЙрд▓рдВрдШрди рдХрд┐рдпрд╛ рд╣реИ рдФрд░ рд╣рдЬрд╛рд░реЛрдВ рд╣реЗрдХреНрдЯреЗрдпрд░ рднреВрдорд┐ рдХреЛ рдкрд░рд┐рдпреЛрдЬрдирд╛рдУрдВ рдХреЗ рд▓рд┐рдП рд╕реМрдВрдк рджрд┐рдпрд╛ рд╣реИред рд╣рд╛рд▓ рд╣реА рдореЗрдВ, рд░рд╛рд╖реНрдЯреНрд░реАрдп рд▓реЙрдХрдбреМрди  рдХреЗ рджреМрд░рд╛рди рд╡рди рдбрд╛рдпрд╡рд░реНрдЬрди рдХреЗ рд▓рд┐рдП рд╕реМ рд╕реЗ рдЕрдзрд┐рдХ рдкрд░рд┐рдпреЛрдЬрдирд╛рдУрдВ рдХреЛ рд╕реНрд╡реАрдХреГрддрд┐ рджреА рдЧрдпреА рдереА  – рдРрд╕реЗ рд╕рдордп рдореЗрдВ рдЬрдм рд╡рди рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдХреЗ рдкрд╛рд╕ рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рдЬрдВрдЧрд▓рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдЧреНрд░рд╛рдо рд╕рднрд╛рдУрдВ рдХреА рд╕рд╣рдорддрд┐ рд▓реЗрдиреЗ рдХрд╛ рдХреЛрдИ рддрд░реАрдХрд╛ рдирд╣реАрдВ рдерд╛, рдЬреИрд╕рд╛ рдХрд┐ рдХрд╛рдиреВрди рджреНрд╡рд╛рд░рд╛ рдЖрд╡рд╢реНрдпрдХ рдерд╛ред

рдЙрджрд╛рд╕реАрдирддрд╛ рдФрд░ рдЕрд╡реИрдзрддрд╛ рдХреЗ рдЗрд╕ рдШреГрдгрд┐рдд рдЧрдардЬреЛрдбрд╝  рдХреЗ рдмреАрдЪ рдирдпрд╛ ‘рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп ‘ рдЖрдпрд╛ рд╣реИред рдкрд╣рд▓реА рдирдЬрд╝рд░ рдореЗрдВ рдпрд╣ рд╕рд╛рд▓реЛрдВ рдХреА рдЦрд╛рдореЛрд╢реА рдХреЗ рдмрд╛рдж рдПрдХ рдпреЛрдЧреНрдп рдмрджрд▓рд╛рд╡ рдЬреИрд╕рд╛ рд▓рдЧрддрд╛ рд╣реИред  рд▓реЗрдХрд┐рди рдпрд╣ рд╢реБрд░реБрд╡рд╛рдд рдореЗрдВ рд╣реА рдШреЛрд╖рдгрд╛ рдХрд░рддрд╛ рд╣реИ рдХрд┐ “рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдХрд╛рдиреВрди рдХреЗ рдХрд╛рдиреВрдиреА рдврд╛рдВрдЪреЗ рдХреЗ рд╕рдВрдмрдВрдз рдореЗрдВ рдХреЛрдИ рдЯрдХрд░рд╛рд╡ рдирд╣реАрдВ рд░рд╣реА рд╣реИ” (рдкреИрд░рд╛ 3) – рдПрдХ рдмрдпрд╛рди рдЬреЛ рддрдереНрдпреЛ рд╕реЗ рдмрд┐рд▓рдХреБрд▓ рдкрд░реЗ рд╣реИред

рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рддреАрди рдорд╣рддреНрд╡рдкреВрд░реНрдг рддрд░реАрдХреЛрдВ рд╕реЗ рд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЛ рдХрдордЬреЛрд░ рдХрд░ рд╕рдХрддрд╛ рд╣реИ:

– рд╕рд╛рдореБрджрд╛рдпрд┐рдХ рд╡рди рдкреНрд░рдмрдВрдзрди: – рд╕рджрд┐рдпреЛрдВ рд╕реЗ рд╡рди -рдЕрддрд┐рдХреНрд░рдордгрдХрд╛рд░реА рдорд╛рдиреЗрдЬрд╛рдиреЗрд╡рд╛рд▓реЗ рдЖрджрд┐рд╡рд╛рд╕реА рдФрд░ рдЬрдВрдЧрд▓рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЛ  рдкрд╣рд▓реА рдмрд╛рд░ рд╡рди рдЕрдзрд┐рдХрд╛рд░ рдЕрдзрд┐рдирд┐рдпрдо рд╡рдиреЛрдВ рдХреА рд░рдХреНрд╖рд╛ рдФрд░ рдкреНрд░рдмрдВрдзрди рдХрд╛ рдХрд╛рдиреВрдиреА рдЕрдзрд┐рдХрд╛рд░ рд╕реЗ рд╕рд╢рдХреНрдд рдХрд░рддрд╛ рд╣реИ ред рдпрд╣ рдЕрдзрд┐рдХрд╛рд░ рдПрдХ рдХрд╛рдиреВрдиреА рдЕрдзрд┐рдХрд╛рд░ рд╣реИ рдЬреЛ рдХрд┐рд╕реА рд╡рди рд╡рд┐рднрд╛рдЧ рджреНрд╡рд╛рд░рд╛ рдирд┐рдпрдВрддреНрд░рд┐рдд рд╡реНрдпрд╡рд╕реНрдерд╛ рдХрд╛ рд╕реНрдерд╛рди рд▓реЗрддрд╛ рд╣реИред рд▓реЗрдХрд┐рди рдЗрд╕рдХреА рдЕрдорд▓ рдмрд╣реБрдд рдХрдо рдХреНрд╖реЗрддреНрд░реЛрдВ рдореЗрдВ рд╣реБрдИ рд╣реИ, рдФрд░ рдЕрдм рдирдпрд╛ рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рдХрд╣рддрд╛ рд╣реИ рдХрд┐ рд╡рди рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдХреЛ рдпреЛрдЬрдирд╛ рддреИрдпрд╛рд░ рдХрд░рдиреЗ рдореЗрдВ рдЧреНрд░рд╛рдо рд╕рднрд╛рдУрдВ рдХреА “рд╕рд╣рд╛рдпрддрд╛” рдХрд░рдиреА рдЪрд╛рд╣рд┐рдП рдФрд░ рд╕рдВрдпреБрдХреНрдд рд╡рди рдкреНрд░рдмрдВрдзрди – рдЬреЛ рдкреВрд░реА рддрд░рд╣ рд╕реЗ рд╡рди рд╡рд┐рднрд╛рдЧ рдХрд╛ рдирд┐рдпрдВрддреНрд░рд┐рдд рдпреЛрдЬрдирд╛ рд╣реИ, рдЙрд╕рд╕реЗ рд╣реБрдИ “рд▓рд╛рднреЛрдВ рдХрд╛ рдЙрдкрдпреЛрдЧ” рдХрд┐рдпрд╛ рдЬрд╛рдирд╛ рдЪрд╛рд╣рд┐рдПред (рдкреИрд░рд╛рдЧреНрд░рд╛рдл 6)ред рдЗрд╕рд╕реЗ рднреА рдЕрдзрд┐рдХ рдЪрд┐рдВрддрд╛рдЬрдирдХ рдмрд╛рдд рд╣реИ  рдЬрд┐рди рдмрд╛рддреЛрдВ рдХреЛ рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рдЫрд┐рдкрд╛ рджреЗрддрд╛ рд╣реИ:   рдЕрдзрд┐рдирд┐рдпрдо, рдирд┐рдпрдореЛрдВ рдФрд░ рдпрд╣рд╛рдВ рддрдХ рдХрд┐ рдЬрдирдЬрд╛рддреАрдп рдХрд╛рд░реНрдп рдордВрддреНрд░рд╛рд▓рдп рдХреЗ рджрд┐рд╢рд╛рдирд┐рд░реНрджреЗрд╢реЛрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░, рд╡рди рд╕рдВрд░рдХреНрд╖рдг рдХреЗ рд▓рд┐рдП рдЧреНрд░рд╛рдо рд╕рднрд╛ рджреНрд╡рд╛рд░рд╛ рдХрд┐рдП рдЧрдП рдирд┐рд░реНрдгрдп рдФрд░ рдпреЛрдЬрдирд╛рдПрдВ рд╡рди рд╡рд┐рднрд╛рдЧ рджреНрд╡рд╛рд░рд╛ рдирд┐рдпрдВрддреНрд░рд┐рдд рд╕рдВрдпреБрдХреНрдд рд╡рди рдкреНрд░рдмрдВрдзрди рдХрд╛рд░реНрдпрдХреНрд░рдо  рдХрд╛ рд╕реНрдерд╛рди рд▓реЗрдЧреА рдЬреЛ рд╡рди рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдкрд░ рддрдерд╛ рдЕрдиреНрдп рд╕рдВрд╕реНрдерд╛рдиреЛрдВ рдкрд░ рдмрд╛рдзреНрдпрдХрд╛рд░реА рд╣реЛрдВрдЧреА ред  рдЗрд╕рд▓рд┐рдП рдпреЗ рдкреИрд░рд╛рдЧреНрд░рд╛рдл рд╡рди рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдХреЗ рд▓рд┐рдП рдПрдХ рдмрд╛рд░ рдлрд┐рд░ рд╕реЗ рдЕрдкрдиреЗ рдлрд░рдорд╛рдиреЛрдВ рдХреЛ рд▓рд╛рдЧреВ рдХрд░рдиреЗ рдХрд╛ рдкреНрд░рдпрд╛рд╕ рдХрд░рдиреЗ рдХрд╛ рд▓рд╛рдЗрд╕реЗрдВрд╕ рдмрди рд╕рдХрддрд╛ рд╣реИ ред

– рд▓рдШреБ рд╡рдиреЛрдкрдЬ : рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдФрд░ рдЬрдВрдЧрд▓рд╡рд╛рд╕рд┐рдпреЛрдВ  рдХреЗ рд▓рд┐рдП рдЖрдп рдХреЗ рдХреЗрдВрджреНрд░реАрдп рд╕реНрд░реЛрддреЛрдВ рдореЗрдВ рд╕реЗ рдПрдХ, рд▓рдШреБ рд╡рдиреЛрдкрдЬ, рдЕрдзрд┐рдирд┐рдпрдо рдХреЗ рдЕрдиреБрд╕рд╛рд░, рд╕реНрдерд╛рдиреАрдп рд╕рдореБрджрд╛рдпреЛрдВ рдХреА рд╕рдВрдкрддреНрддрд┐ рд╣реИред рдЕрдзрд┐рдХрд╛рдВрд╢ рдкреНрд░рдореБрдЦ рд░рд╛рдЬреНрдпреЛрдВ рдиреЗ рдЗрд╕ рдкреНрд░рд╛рд╡рдзрд╛рди рдХреЛ рдирдЬрд░рдЕрдВрджрд╛рдЬ рдХрд┐рдпрд╛ рд╣реИ рдФрд░ рд╡рди рд╡рд┐рднрд╛рдЧ рдХреЗ рдЕрдзрд┐рдХрд╛рд░рд┐рдпреЛрдВ рдХреЛ рд▓рдШреБ рд╡рдиреЛрдкрдЬ рдкрд░ рдПрдХрд╛рдзрд┐рдХрд╛рд░ рдХреА рдЕрдиреБрдорддрд┐ рджреЗрдирд╛ рдЬрд╛рд░реА рд░рдЦрд╛ рд╣реИред рдпрд╣ рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рдкрд░реЛрдХреНрд╖ рд░реВрдк рд╕реЗ рд░рд╛рдЬреНрдп рд╡рди рд╡рд┐рднрд╛рдЧреЛрдВ рдХрд╛ рдирд┐рд░рдВрдХреБрд╢  рдЕрдзрд┐рдХрд╛рд░ рдХреЛ рдФрд░ рд╕рдВрд╡реГрджреНрдз рдХрд░рддреЗ рд╣реБрдП (рдкреИрд░рд╛ 8 (i)) рд╡рдиреЛрдкрдЬ рдореВрд▓реНрдп -рд╢реНрд░реГрдВрдЦрд▓рд╛ рд╡реГрджреНрдзрд┐ рдХреЗ рд▓рд┐рдП рдкрд░рд┐рдпреЛрдЬрдирд╛рдУрдВ рдХреЛ рд╢реБрд░реВ рдХрд░рдиреЗ рдХрд╛ рдирд┐рд░реНрджреЗрд╢ рджреЗрдХрд░ рдЗрд╕ рдкреНрд░рдерд╛ рдХреЛ рдордЬрдмреВрдд рдХрд░рддрд╛ рд╣реИред

– рд╡рди рд╡рд┐рднрд╛рдЧ рдХреЛ рдиреАрддрд┐ рдирд┐рд░реНрдзрд╛рд░рдг рдореЗрдВ рд╡рд╛рдкрд╕ рд▓рд╛рдирд╛: рдЕрдзрд┐рдирд┐рдпрдо рдХрд╣рддрд╛ рд╣реИ рдХрд┐ рдЬрдирдЬрд╛рддреАрдп рдХрд╛рд░реНрдп рдордВрддреНрд░рд╛рд▓рдп рд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдкрд░ рджрд┐рд╢рд╛-рдирд┐рд░реНрджреЗрд╢ рдЬрд╛рд░реА рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдиреЛрдбрд▓ рдПрдЬреЗрдВрд╕реА рд╣реЛрдЧреА, рдФрд░ рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдЕрдзрд┐рдирд┐рдпрдо рдХреЗ рдкрд╛рд░рд┐рдд рд╣реЛрдиреЗ рдХреЗ рд╕рдордп рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдЕрдкрдиреА рдмрд┐рдЬрд╝рдиреЗрд╕-рд░реВрд▓реНрд╕  (рд╡рд┐рднрд╛рдЧреЛрдВ рдХреА рдЬрд╝рд┐рдореНрдореЗрджрд╛рд░реА )рдХреЛ рд╕рдВрд╢реЛрдзрд┐рдд рдХрд┐рдпрд╛ рдерд╛ редрд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рд╕рдВрд╡рдВрдзрд┐рдд рдХрд╛рд░реНрдп рдХреЛ рдЬрдирдЬрд╛рддреАрдп рдХрд╛рд░реНрдп рдордВрддреНрд░рд╛рд▓рдп рдХрд╛ рдЕрдзрд┐рдХрд╛рд░ рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рд▓рд╛рдпрд╛ рдерд╛ред рдпрд╣ рдЬрд╛рдирдмреВрдЭрдХрд░ рдХрд┐рдпрд╛ рдЧрдпрд╛ рдерд╛ рддрд╛рдХрд┐ рдпрд╣ рд╕реБрдирд┐рд╢реНрдЪрд┐рдд рдХрд┐рдпрд╛ рдЬрд╛ рд╕рдХреЗ рдХрд┐ рд╡рди рдЕрдзрд┐рдХрд╛рд░реА рдХрд╛рдиреВрди рдХреЛ рд╣рд╛рдИрдЬреИрдХ рдХрд░рдиреЗ рдХрд╛ рдкреНрд░рдпрд╛рд╕ рди рдХрд░реЗрдВред рд▓реЗрдХрд┐рди рдирдпрд╛ рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рдХрд╣рддрд╛ рд╣реИ рдХрд┐ рд░рд╛рдЬреНрдп рд╕рд░рдХрд╛рд░реЛрдВ рдХреЛ  рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рд╕реЗ рд╡рди-рдЕрдзрд┐рдХрд╛рд░ рд╕рдВрд╡рдВрдзрд┐рдд рдХреЛрдИ рд╕реНрдкрд╖реНрдЯреАрдХрд░рдг  рдорд╛рдВрдЧреЗ рдЬрд╛рдПрдВрдЧреЗ рддрдм  рдкрд░реНрдпрд╛рд╡рд░рдг рд╡ рд╡рди рдордВрддреНрд░рд╛рд▓рдп рдФрд░ рдЬрдирдЬрд╛рддрд┐ рдордВрддреНрд░рд╛рд▓рдп рджреЛрдиреЛрдВ рдорд┐рд▓рдХрд░  рдирд┐рд░реНрджреЗрд╢рд┐рдд рдХрд░реЗрдВрдЧреЗред рдЗрд╕ рддрд░рд╣  рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдХреЗ рддрд░рдл рд╕реЗ рд╡рди рд╡рд┐рднрд╛рдЧ рдХреЗ рд▓рд┐рдП рдХрд╛рдиреВрди рдХрд╛ рдХрд╛рд░реНрдпрд╛рдиреНрд╡рдпрди рдХреЛ рдирд┐рдпрдВрддреНрд░рд┐рдд рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдПрдХ рдЪреЛрд░  рджрд░рд╡рд╛рдЬрд╛ рдЦреБрд▓ рдЧрдпрд╛, рдЬрдм рдХреА рдХрд╛рдиреВрди рд╕реНрд╡рдпрдВ рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдЙрдиреНрд╣реЗрдВ рдЙрд╕ рднреВрдорд┐рдХрд╛ рд╕реЗ рдЗрдирдХрд╛рд░ рдХрд░рддрд╛ рд╣реИред

рдЗрд╕ рдирдП рд╕рдВрдпреБрдХреНрдд рд╡рдХреНрддрд╡реНрдп рдореЗрдВ, рд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЗ рд▓рд┐рдП рдПрдХ рдХрджрдо рдЖрдЧреЗ рдмрдврд╝рдиреЗ рдХреЗ рдмрдЬрд╛рдп, рдХрд╛рдиреВрди рдХреЛ рдХрдордЬреЛрд░ рдХрд░рдиреЗ рдХреЗ рдкреНрд░рдпрд╛рд╕реЛрдВ рдХреА  рд▓рдореНрдмреА рдХрдбрд╝реА рдореЗрдВ рдПрдХ рдФрд░  рдкрдбрд╝рд╛рд╡ рдХреЗ рд░реВрдк рдореЗрдВ рдкреНрд░рддреАрдд рд╣реЛрддрд╛ рд╣реИ ред
рд╣рдо рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рд╕реЗ рдорд╛рдВрдЧ рдХрд░рддреЗ рд╣реИрдВ рдХрд┐ рд╡рд╣ рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рд╡рди рдЕрдзрд┐рдХрд╛рд░реЛрдВ рдХреЗ рд▓рд┐рдП рдирд┐рд╖реНрдард╛ рдХреЗ рд╕рд╛рде рдХрд╛рд░реНрдпрд╛рдиреНрд╡рдпрди рдХрд░реЗрдВ ,рди рдХрд┐ рдЗрд╕ рдирдП рд╡рдХреНрддрд╡реНрдп рдЬреИрд╕реЗ рдЭреВрдард╛ рдкреНрд░рдпрд╛рд╕ рдХрд░реЗрдВред

рдЗрдЬреНрдЬрдд рд╕реЗ рдЬреАрдиреЗ рдХрд╛ рдЕрдзрд┐рдХрд╛рд░ рдЕрднрд┐рдпрд╛рди

Is the Tribal Ministry Trying to Sabotage Community Forest Rights Again?

Since the passage of the Forest Rights Act in 2006, powerful forces тАУ forest officials in particular тАУ have been doing their best to sabotage the rights of tribals and forest dwellers. Under the Modi government this sabotage has been reaching new heights, including trying to bypass the law by instituting parallel regimes, undercutting the law in the Supreme Court and facilitating grabbing of tribalsтАЩ resources. Now the Ministry of Tribal Affairs seems to be at it again.

Among the most powerful provisions of the Forest Rights Act is its recognition of forest dwellersтАЩ right to manage, protect and conserve their тАЬcommunity forest resourcesтАЭ (CFR). This was the first time in Indian history that ordinary citizens have been given a legal power to protect the environment. Moreover, under the law, in every village where there are forest dwellers, under the law, it is mandatory to record and recognise community forest resource rights. But in spite of this legal provision, in most of the country, CFR rights have not been recognised. A 2015 analysis found that only 1.2 percent of the potential CFR areas in the country had been recognised тАУ and the situation has hardly changed since.

As far back as April 2015, the Ministry had issued binding directions to all authorities on CFRs. These guidelines mandated that CFRs should be recorded as a new category of forests, that villages had the right to make their own plans in their own formats and to access funds for the same, and even provided that state governments could approach the Ministry for funds if required for this purpose.

Perhaps precisely because they were so comprehensive, these guidelines were never implemented. Now, in 2020, instead of asking why its own binding orders were ignored, the Ministry set up another committee in February to тАЬexamine and recommend model guidelines for conservation,management and sustainable use of community forest resources (CFR Guidelines) under FRA.тАЭ This 15 member committee, chaired by Dr NC Saxena, also has forest officials among its members.

At best this is an exercise in bureaucratic wheel spinning. At worst, it is an attempt to sabotage this powerful provision by introducing procedural requirements that will make it impossible for communities to actually manage their forests. In either case, it is a betrayal of tribals and forest dwellers.

Hence we call upon the Ministry to:

(a) scrap this committee;
(b) list out all habitations in the country where FRA is applicable;
(c) organise records of the forests including maps and data, and hand them over to the concerned Gram Sabhas as per the Rules;
(d) ensure that all the eligible habitations are provided the necessary training and tools to generate and process CFR claims, also as required by the Rules;
(d) to direct state governments to constitute CFR management committee and operationalise CFR management on the basis of the 2015 guidelines.

Is BJP Govt Setting Up Millions of Tribals and Forest Dwellers for Eviction Again?

In February 2019, following two years of silence by the Central Government in a case against the Forest Rights Act, the Supreme Court issued orders for over a million tribals and forest dwellers to be evicted from their lands. The court directed that all those whose claims for rights under the Forest Rights Act had been rejected should be evicted.

After tens of thousands of people protested across the country, the Central Government finally opened its mouth in court and said what it should have said long before – that most of the rejections were illegal and the result of abuse of power by forest officials. The State governments came back to court and said they were willing to review the rejections. Now, several months later, the Tribal Ministry is holding a meeting – but only to look at “progress made by states in this regard” (letter here).

So, is the Modi government getting ready to again turn its back on the rights of forest dwellers?

The issue was never about rejected claims alone – this case is about the constitutionality of the Forest Rights Act. The petitioners had earlier said this entire act is unconstitutional – but they now want to evict millions of people from their lands on the basis of the procedure laid out in this very Act. Moreover, rejection is not a reason for eviction in itself. The only reason that the petitioners have been able to get away with this is that no one from the government opposed them in court for years (in cases on the constitutionality of a legislation, courts look to the government to respond). Is the Central government again planning to not say anything about this in court?

Further, all of this has meant that instead of building on the conservation potential of India’s first law to recognise a clear statutory right to conserve, both the government and the court are now entirely focused on reviewing and rejecting claims. In most major forested states, progress on recognising the rights of communities to conserve and protect their forests has slowed to almost zero. Indeed the Act is barely being implemented at all since February 2019 – when barely ten percent of rights have been recognised till date. Meanwhile the so-called reviews have often consisted of simply reiterating the illegal rejections.

But none of this features in the Ministry’s plan at all. All of this indicates that, at best, this government is still planning to treat this case with indifference. At worst, it is trying to destroy the Forest Rights Act through the back door. We condemn this and the struggle continues.

Campaign for Survival and Dignity

Tribals, Forest Dwellers Across India Take to the Streets Against BJP Govt’s Attack on Their Rights

Yesterday, today and tomorrow, mass protests are being held across India against the BJP government at the Centre’s moves to attack the rights of tribals and forest dwellers. Tens of thousands of people are protesting in Madhya Pradesh, Chhattisgarh, Odisha, Nagar Haveli, Gujarat, Rajasthan, Tamil Nadu and Uttarakhand against the government’s steps, including:

The following protests are taking place:

  • Madhya Pradesh – a month long Adivasi Hunkar Yatra, organised by a cross-party and cross-organisation coalition, staged a huge mass protest in Bhopal with thousands of people.
  • Chhattisgarh – week long padyatras from multiple districts in the state are reaching Raipur and will be holding a mass rally tomorrow.
  • Odisha – starting tomorrow, hundreds of people will be joining a dharna in Bhubaneshwar, with people from southern districts joining on the 18th, from northern districts on the 19th, and from western districts on Wednesday.
  • Rajasthan – following on a series of rallies and dharnas, several thousand people protested in front of the Tribal Commissioner’s office in Udaipur.
  • Tamil Nadu – A protest will be held in Kanyakumari district headquarters tomorrow, and a bandh is being called in the Nilgiris tomorrow with a dharna and hunger strike the day after.
  • Dadra and Nagar Haveli – A mass protest was held in the capital yesterday.
  • Uttarakhand – A joint press conference by the state’s social movements and opposition parties will be held tomorrow in Dehradun, and a date for a protest announced.
  • Gujarat – A cross organisation delegation convened by Adivasi Mahasabha will be raising demands before the Tribal Commissioner tomorrow.

On the 21st, the cross-party and cross-organisation coalition Bhumi Adhikar Andolan will be holding a mass rally in Delhi with several thousand people expected to participate.

Since protests in Jharkhand are difficult to organise with the model code of conduct in force, a mass rally on these demands was already held on October 12th in Ranchi. Mass protests in Thane and Gadchiroli in Maharashtra had to be cancelled due to rains.

Photos can be found below.

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